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J.M.W.Turner - John
Ruskin (1819-1900)
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Writer,
art critic, champion of
socialism, John Ruskin
put everything he had
into his beliefs,
including most of his
fortune. When his
father left him a large
sum of money, he gave
most of it away to art
museums and
charities.
Ruskin was born in
London, England, on
Feb. 8, 1819. His
father was a wealthy
wine merchant, and both
of his parents devoted
much time to his
education. In 1836 he
left home to go to
Oxford, where he won a
prize for poetry. He
graduated in
1842.
Early in his career
Ruskin wrote mostly
about painting and
architecture. The first
volume of his 'Modern
Painters' series,
published when he was
24, redirected public
taste. This series and
'The Seven Lamps of
Architecture' and 'The
Stones of Venice' gave
the people of Queen
Victoria's reign a new
interest in art and a
new point of view
toward it. In his later
life he was a professor
of art at Oxford.
When Ruskin was
about 40 years old, he
began to be more
interested in humanity
and became a social
reformer. His writings
changed. He began to
describe what he
thought would be an
ideal state of society
and how he felt this
could be brought about.
Ruskin did not champion
revolutionary
socialism, but he cried
out for national
education, old-age
pensions, and better
housing for the working
classes. Ruskin's
strong feelings about
social welfare led him
to organize the Guild
of St. George--an
elaborate social
structure in which
machines were
practically banished.
Even though Ruskin knew
comparatively little
about sociology or
economics, his 'Sesame
and Lilies', a popular
statement of some of
his sociological ideas,
became very well
known.
Even more impressive
than the things Ruskin
said was the way he
said them. He wrote
beautiful, clear
English--at times very
simple and
straightforward and at
times highly ornate and
coloured. Altogether he
wrote more than 50
volumes. His
autobiography,
'Praeterita', tells of
his early life. Ruskin
died at his home in
Coniston, Lancashire,
on Jan. 20, 1900.
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What was it in
William Turner's art that so immensely
captured John Ruskin that he almost
devoted his life to the advocacy of it?
Maybe he saw some of his own
transformed desires in the works of the
great master of light, surf and rock. I
deliberately avoid the modern term
sublimation, since this mental state
neither was modern nor sublime, but
heavy as the stones of Venice he also
chose to write about and life surely
taught Ruskin lessons as harsh as
those ethics of the dust he
lectured the young girls at
Winnington school about.
Ruskin's life appears to us as a tragic
one. Living too close to his Calvinist
mother, he probably never really grew
up mentally. After an unhappy love
affair with Adèle Domecq at the age of
17, he turned to his studies at Oxford,
and began collecting pictures by Turner
three years later. After graduation in
1842, Ruskin planned a book in defense
of Turner, whose work had been mocked
by the critics.
The
result was "Modern Painters", published
in five volumes 1843-60. During those
years Turner himself had died, at the
age of 76 in 1851. He left behind some
300 paintings and 19,000 drawings and
watercolours, that Ruskin
cataloged.
In 1848 Ruskin married
Effie Gray, who later left him for
one of the Pre-Raphaelites, John
Everett Millais. Nevertheless,
Ruskin wrote a book in defense of
this artistic movement,
"Pre-Raphaelitism" (1851). Apart
from "Modern Painters", his most
famous works are "The Seven Lamps
of Architecture" (1849) and "The
Stones of Venice" (three volumes
1851-53). Ruskin detested
industrialism and also wrote
several essays about social reform
that were later collected in "Unto
This Last"
(1862). Back
to Top
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Of the Turnerian
Picturesque Selected
Writings John Ruskin, Kenneth Clark (Editor)

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Availability: Usually
dispatched within 24 hours
Paperback - 384 pages (November
1991)
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Reviews
Synopsis
A carefully selected and annotated selection of
Ruskin's work. Extracts are grouped together
according to subject and each section is introduced
separately. This edition was originally published
by Penguin as "Ruskin Today". |
Modern Painters, Ruskin again
returns to this description of the artist as prophet,
emphasizing the creator's essential passivity when he is
captured by vision:
All the great men see what they paint before they paint
it, -- see it in a perfectly passive manner, -- cannot help
seeing it if they would; whether in their mind's eye, or in
bodily fact, does not matter; very often the mental vision
is, I believe, in men of imagination, clearer than the
bodily one; but vision it is, of one kind or another, --
the whole scene, character, or incident passing before them
as in second sight, whether they will or no, and requiring
them to paint it as they see it; they not daring . . . to
alter one jot or title of it as they write it down or paint it
down; it being to them in its own kind and degree
always a true vision or Apocalypse, and invariably
accompanied in their hearts by a feeling
correspondent to the words, -- "Write the things
which thou hast seen, and the things which
are."
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